this post was submitted on 18 Mar 2025
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[–] [email protected] 32 points 23 hours ago* (last edited 23 hours ago) (8 children)

Morality is subjective. Ethics are an attempt to quanitify/codify popular/common moral beliefs.

Even "murder is wrong" is not a moral absolute. I consider it highly immoral to deny murder to someone in pain begging for another person like a physician to murder them painlessly simply because of a dogmatic "murder is wrong" stance.

[–] [email protected] 10 points 21 hours ago* (last edited 21 hours ago) (1 children)

People have been arguing about whether morality is subjective, and writing dissertations about that subject, for thousands of years. Is any of us really familiar enough with that very detailed debate to render a judgment like "morality is subjective" as though it's an obvious fact? Does anybody who just flatly says morality is subjective understand just how complex metaethics is?

https://images.app.goo.gl/fBQbi2J5osxuFmvt7

I think "morality is subjective" is just something we hear apparently worldly people say all the time, and nobody really has any idea.

By the way, I have a PhD in ethics and wrote my dissertation on the objectivity/subjectivity of ethics. Long story short, we don't know shit!

[–] [email protected] 7 points 20 hours ago* (last edited 20 hours ago) (4 children)

"Morality is subjective" is the inevitable conclusion of a secular, empiricalistic worldview.

Essentially, now that we are in a scientific world disagreement is resolved through experiment.

Disagreement not resolvable through experiment is removed from the realm of science, and is called falsifiable and is seen as subjective.

If you and I disagree, there are no scientific tests we can run to resolve moral issues.

And since we can't point to a God or objective moral laws, it doesn't even matter if one theoretically exists because it's inaccessible and infalsifiable. Effectively it doesn't exist for us.

Both of us are following different moral standards, the "rules" in your head are not the same rules that I'm subjective to.

You're morals are subjective to your experience, it simply is a fact.

[–] [email protected] 7 points 19 hours ago* (last edited 19 hours ago) (2 children)

My dude, Kant refuted that over two centuries ago. There's no need to invoke a deity or require pure empiricism for morality. Absolute moral rules can be discovered through logical deduction.

[–] [email protected] 6 points 19 hours ago (1 children)

Absolute moral rules can be discovered through logical deduction.

Can you elaborate?

I don't believe that's possible unless you take an axiomatic approach which would obviously be a moral relativist approach since we can just disagree on the choice of axioms themselves and prevent any deduction.

How do you overcome the is-ought problem?

[–] [email protected] 1 points 15 hours ago

the regress problem states that all human knowledge is axiomatic. this is a big ol nothing-burger of a refutation, it is true for literally every single possible proposition.

asking him to overcome this problem is so fucking far outside the scope of what you’re arguing about as to be ridiculous, you look silly.

[–] [email protected] 4 points 18 hours ago (3 children)

Absolute moral rules can be discovered through logical deduction.

Not really. Best practices based on a set of goals and priorities can be discovered logically. The sticking point is that people can have very wildly different goals and priorities, and even small changes to that starting point can cause a huge difference in the resulting best practices.

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[–] [email protected] 52 points 1 day ago (5 children)

I've been a College and University prof for the past 6 years. I'm in my young 40s, and I just don't understand most of the people in their 20s. I get that we grew up in really different times, but I wouldn't have thought there would be such a big clash between them and me. I teach about sound and music, and I simply cannot catch the interest of most of them, no matter what I try. To the point were I'm no sure I want to keep doing this. Maybe I'm already too old school for them but I wonder who will want to teach anymore....

[–] [email protected] 56 points 1 day ago (14 children)

That is the same sentiment my music teacher had 15 years ago and the same sentiment his music teacher did before that. I don’t think it’s illustrating the times as much as just that teaching is a tough and thankless job and most people aren’t interested in learning

[–] [email protected] 12 points 23 hours ago

I could get that at the grade school level, but at the university/college level those students are choosing the music classes. To be that disengaged for a course you picked is a bit different than a student who is forced to take a course.

That being said, if the course is a requirement that does change things a bit.

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[–] [email protected] 4 points 19 hours ago

I think this is less time-specific, and more just people not being terribly interested in learning.

For example, a professor who specialized in virology was explaining everything about how pathogens spillover between species, using a 2010s ebola outbreak as an example. I was on the edge of my seat the entire time because it was as fascinating as a true horror movie, and yet other students were totally zoned out on Facebook a few rows ahead of me. While the professor was talking about organs dissolving due to the disease and the fecal-oral (and other liquids) route of ebola, which wasn't exactly a dry subject, lol.

Rinse and repeat for courses on macro/micro economics, mirror neurons, psychology classes on kink, even coding classes.

Either I'm fascinated by stuff most people find boring, or a lot of people just hate learning. I'm thinking it's the latter, since this stuff encompassed a wide range of really interesting subjects from profs who were really excited about what they taught.

I miss them a lot, I used to corner various profs and TAs and ask them questions about time fluctuations around black holes, rare succulent growing tips in the plant growth center, and biotechnology. It was fun having access to such vibrant people :)

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[–] [email protected] 18 points 22 hours ago (3 children)

This is why everyone hates moral philosophy professors.

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[–] [email protected] 31 points 1 day ago (1 children)

Parallel: Teaching contemporary American literature to undergrads in 2019 was utterly bizarre because they hadn’t lived through 9/11. So much stuff went over their heads. There’s just a disconnect you’re always going to have because of lived experience and cultural changes. It’s your job, especially in a philosophy course, to orient them to differing schools of thought and go “oh, I didn’t think about it that way.” And correct them on Nietzsche, because they’re always fucking wrong about Nietzsche.

[–] [email protected] 3 points 17 hours ago

Gesundheit!

[–] [email protected] 9 points 20 hours ago

viewing disagreement as moral monstrosity

This should be the slogan of public social media.

[–] [email protected] 34 points 1 day ago (6 children)

Can both points not be true? There will be local morals and social morals that differ from place to place with overarching morals that tend to be everywhere.

Not all morals or beliefs have to be unshakable or viewed as morally reprehensible for disagreement.

Unless they mean all their ethics are held that way in which case that's just the whole asshole in a different deck chair joke.

[–] [email protected] 46 points 1 day ago (6 children)

I'm sure both are true for some people, but I think the irony he's pointing out is that this belief system recognizes that every individual/culture has different morals, while simultaneously treating individual/cultural differences as reprehensible.

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[–] [email protected] 13 points 1 day ago (6 children)

The misunderstanding I see here is in the definition of “subjective”.

Subjective is often used interchangeably with opinion. And people can certainly have different opinions.

But the subjective that is meant is that morals don’t exist without a subject, aka a mind to comprehend them.

A rock exists whether or not a mind perceives the rock. The rock is objective. It is a physical object.

The idea that it is wrong to harm someone for being different is subjective. It is an idea. A thought. The thought does not exist without a mind.

So yes. Morals are all subjective. Morals do not exist in the physical world. Morals are not objects, they do not objectively exist. They exist within a subject. Morals subjectively exist.

That does not mean that any set of morals is okay because it’s just an opinion, bro. Because it’s not just an opinion. Those subjective values effect objective reality.

[–] [email protected] 4 points 21 hours ago* (last edited 21 hours ago)

I think this is a bit too simple. Suppose I say that moral badness, the property, is any action that causes people pain, in the same way the property of redness is the quality of surfaces that makes people experience the sensation of redness. If this were the case, morality (or at least moral badness) would absolutely not be a subjective property.

Whether morality is objective or subjective depends on what you think morality is about. If it's about things that would exist even if we didn't judge them to be the way they are, it's objective. If it's about things that wouldn't exist unless we judge them to be the way they are, it's subjective.

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[–] [email protected] 8 points 23 hours ago (2 children)

This is basically how teaching secular ethics always is, though. Doesn't seem special about 2025. People will always be overconfident in their beliefs, but it's not necessarily a coincidence or even hypocrisy that they can hold both views at the same time.

You can believe that morality is a social construct while simultaneously advocating for society to construct better morals. Morality can be relative and opposing views on morality can still be perceived as monstrous relative to the audience's morality.

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[–] [email protected] 11 points 1 day ago (7 children)

I don't know, I might intellectually understand that morals are relative to a culture and that even our concept of universal human rights is an heritage of our colonial past and, on some level, trying to push our own values as the only morality that can exist. On a gut level though, I am entirely unable to consider that LGBT rights, gender equality or non-discrimination aren't inherently moral.

I don't think holding these two beliefs is weird, it's a natural contradiction worth debating and that's what I would expect from an ethics teacher

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